Five Buddha Family
Traditionally, at the center of the mandala is Vairochana, lord of the buddha family, who is white and represents the wisdom of all-encompassing space and its opposite, the fundamental ignorance that is the source of cyclic existence (samsara). The dullness of ignorance is transmuted to a vast space that accommodates anything and everything.
In the east of the mandala is Akshobya, lord of the vajra family, who is blue and represents mirror-like wisdom and its opposite, aggression. The overwhelming directness of aggression is transmuted into the quality of a mirror, clearly reflecting all phenomena. Vajra is associated with the element water, with winter, and with sharpness and textures.
In the south of the mandala is Ratnasambhava, buddha of the ratna family, who is yellow and represents the wisdom of equanimity and its opposite, pride. The fulsomeness of pride is transmuted into the quality of including all phenomena as elements in the rich display. Ratna is associated with the element earth, with autumn, with fertility and depth.
In the west of the mandala is Amitabha, buddha of the padma family, who is red and represents discriminating-awareness wisdom and its opposite, passion or grasping. The intense desire of passion is transmuted into an attention to the fine qualities of each and every detail. Padma is associated with the element fire, with spring, with façade and color.
In the north of the mandala is Amogasiddhi, buddha of the karma family, who is green and represents all-accomplishing wisdom and its opposite, jealousy or paranoia. The arrow-like pointedness of jealousy is transmuted into efficient action. Karma is associated with the element wind, with summer, with growing and completing.
In the east of the mandala is Akshobya, lord of the vajra family, who is blue and represents mirror-like wisdom and its opposite, aggression. The overwhelming directness of aggression is transmuted into the quality of a mirror, clearly reflecting all phenomena. Vajra is associated with the element water, with winter, and with sharpness and textures.
In the south of the mandala is Ratnasambhava, buddha of the ratna family, who is yellow and represents the wisdom of equanimity and its opposite, pride. The fulsomeness of pride is transmuted into the quality of including all phenomena as elements in the rich display. Ratna is associated with the element earth, with autumn, with fertility and depth.
In the west of the mandala is Amitabha, buddha of the padma family, who is red and represents discriminating-awareness wisdom and its opposite, passion or grasping. The intense desire of passion is transmuted into an attention to the fine qualities of each and every detail. Padma is associated with the element fire, with spring, with façade and color.
In the north of the mandala is Amogasiddhi, buddha of the karma family, who is green and represents all-accomplishing wisdom and its opposite, jealousy or paranoia. The arrow-like pointedness of jealousy is transmuted into efficient action. Karma is associated with the element wind, with summer, with growing and completing.
Spaciousness
The buddha family radiates a white energy, spacious and peaceful. Buddha energy is an all-pervasive, peaceful space. When people manifest the wisdom aspect of Buddha energy, they are receptive, accommodating, easygoing and content with just being. Buddha can also be solidly immobile with the density of ignoring or denying. When people manifest the confused quality of buddha, they can be dull, lazy, stubborn and insensitive.
The buddha family radiates a white energy, spacious and peaceful. Buddha energy is an all-pervasive, peaceful space. When people manifest the wisdom aspect of Buddha energy, they are receptive, accommodating, easygoing and content with just being. Buddha can also be solidly immobile with the density of ignoring or denying. When people manifest the confused quality of buddha, they can be dull, lazy, stubborn and insensitive.
Clarity
The vajra family reflects a blue energy like a crystal-clear mirror. Vajra energy reflects what it sees without bias. When people manifest the wisdom aspect of vajra, they are clear-minded with an intellectual brilliance, sharp and precise. They maintain a perspective and are full of integrity. Vajra also has a self-righteousness that can harden into cold or hot anger. When people manifest the confused quality of vajra, they can be overly analytical, critical, opinionated, authoritarian and demanding of perfection.
Richness
The ratna family exudes a golden yellow energy that encompasses and enriches everything. Ratna energy displays equanimity and satisfaction. When people manifest the wisdom aspect of ratna, they are expansive, resourceful, hospitable and appreciative. But ratna can also turn into greedy territoriality and puffed-up pride. When people manifest the neurotic quality of ratna, they can be arrogant, ostentatious, oppressive and emotionally needy.
Passion
The padma family glows with the vitality of red energy. Padma sanity is a finely-tuned intuition that discriminates subtle experiences without bias. When people manifest the wisdom aspect of padma, they are engaging, magnetizing and charming. This energy listens deeply and speaks from the heart. Padma also can have an obsessive desire to magnetize and grasp the most pleasurable and ideal situations. When people manifest its confused quality, they can cling to what gives pleasure, are overly emotional, and perpetually seek confirmation.
The padma family glows with the vitality of red energy. Padma sanity is a finely-tuned intuition that discriminates subtle experiences without bias. When people manifest the wisdom aspect of padma, they are engaging, magnetizing and charming. This energy listens deeply and speaks from the heart. Padma also can have an obsessive desire to magnetize and grasp the most pleasurable and ideal situations. When people manifest its confused quality, they can cling to what gives pleasure, are overly emotional, and perpetually seek confirmation.
Activity
The karma family emits a green energy, swift and energetic like the wind. Karma sanity is all-accomplishing action for the benefit of others. When people exhibit the sanity of karma, they can be efficient, effective and practical. Full of confident energy, they act in timely and appropriate ways in synchronicity with the world. Karma can also be restless and speedy, and when people manifest its neurotic side, they can be power-hungry, competitive, manipulative, controlling and dominating. They fear failure, so they are paranoid and jealous.
